This article was also published at SBC Voices.
By Ken Hamrick
Recently, I came across a paper in the Journal for Baptist Theology & Ministry, written by Dr. Kenneth Keathley in 2013, entitled, “Confessions of a Disappointed Young-Earther.” The piece is well done and gives an informative summary of the various arguments and supposed problems of the Young-Earth Creationism movement. After reading it, I must say that I’m just as disappointed as Dr. Keathley, but for different reasons. I’m disappointed that the enemy, who is delegitimizing the truth-claims of Christianity by undermining the authority of Scripture, is often met with so little resistance and so much well-meant, reasonable-sounding cooperation. I’m disappointed that not even the best among us are immune from a skeptical evidentialism. And I’m disappointed that one so capable of competent reason would falter in thinking that evidence has bearing on the question of a recent miraculous creation. Continue reading
by Ken Hamrick
In the ongoing debate over the Genesis creation account, one supposed problem that seems particularly troublesome for many is the question of the length of a day prior to the creation of the sun (on Day 4). Since the sun is the means by which a day is usually measured, then it is objected by Old-Earthers that we are left without any sure understanding of what God might possibly mean by the term, “day,” when it is used to describe the first three days of creation. Here’s the text:
Genesis 1 ESV
1 In the beginning, God created the heavens and the earth. 2 The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters. 3 And God said, “Let there be light,” and there was light. 4 And God saw that the light was good. And God separated the light from the darkness. 5 God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day. Continue reading
by Ken Hamrick
As we approach 2014, Christianity is under attack as never before in this country. These are troubling times. The evangelical Church has always been in the minority, and the world has always been opposed to the Church; but, here in America, at least, the world seemed to tolerate the Church… until recently. While sinners disagreed with our faith, they had in general a certain grudging respect for the strength of our worldview—not that they admired it, but that they could not disprove it. The large numbers of those who attended a Christian church of some kind, together with the possibility that the Book on which our worldview is based might actually be true, served as a kind of collective conscience of our society. But something changed that. The collective conscience is being seared. The respect is gone, and the world’s tolerance for the true Christian faith is disappearing. Continue reading
By Ken Hamrick
We know with certainty that the facts about God and Christ, as testified in Scripture, are true by revelation, and we accept (or embrace) that truth by faith. We can choose to accept by faith what God has revealed, or we can choose to deny by unbelief what God has revealed.
Believers ought not to buy into the world’s definition of faith. Faith is not choosing to believe what you cannot know with certainty; but rather, faith is knowing with certainty what you cannot prove to others. Continue reading
By Ken Hamrick
How do we know that the Bible is true? How do we know that God exists? How do we know that we are saved, and have a real relationship with Him? No questions are more important than these. The battle for inerrancy has been won in the SBC, but the battle for epistemology will soon begin.
To witness to the world, we must be certain of what we are testifying of. If we are to give an appropriate answer of the reason for the hope that is in us, then we ought to know on what foundation that faith rests. Many would say, “It rests on Scripture.” But merely claiming that Scripture is true will not suffice. How do we know it’s true? Again, many would say that we know it’s true because the Bible testifies of itself that it is the true. But why do we trust such self-authentication? Continue reading