by Ken Hamrick
Instead of arguing for or against the scientific evidence, or arguing the merits of possible exegetical ways to reconcile Scripture with a billions-of-years chronology, I propose that—for the sake of argument-–we eliminate the evidence question all together. We can do this by accepting all the scientific claims at face value, and still insisting on a recent supernatural creation out of nothing. In other words, we would not posit a young earth, but an old earth that was recently created by divine fiat. When God creates out of nothing, He is not limited to creating things “new.” God created Adam and Eve as physically mature adults and not as infants. He created mature, fruit-bearing trees for immediate food. “He made the stars also”—and made a universe with mature light-trails already existing so that the stars were already visible. All of these imply a time-consuming natural process that was well under way at the first moment of creation. God chose to create not at the beginning of these natural processes, but somewhere in the middle—as if these processes had been going on long before the moment of creation. Continue reading
by Ken Hamrick
“Young Earth” creationism (YEC), as part of the Christian faith, stands on certain presuppositions, such as the existence of God and the divine, verbal inspiration of Scripture. The kind of apologetic argument that acknowledges that such presuppositions are assumed, and does not attempt to prove them, is presuppositional apologetics. Such presuppositions cannot be proven else they would not be matters of faith but of science. Only God can prove such things to a man. No matter how well-intended, those apologists who try to prove such things to unbelievers are wasting their efforts. The proper goal of the apologist should be to establish the validity of the Christian worldview when it is given that our presuppositions are true, and not to try to prove that these presuppositions are true. Continue reading
by Ken Hamrick
As we approach 2014, Christianity is under attack as never before in this country. These are troubling times. The evangelical Church has always been in the minority, and the world has always been opposed to the Church; but, here in America, at least, the world seemed to tolerate the Church… until recently. While sinners disagreed with our faith, they had in general a certain grudging respect for the strength of our worldview—not that they admired it, but that they could not disprove it. The large numbers of those who attended a Christian church of some kind, together with the possibility that the Book on which our worldview is based might actually be true, served as a kind of collective conscience of our society. But something changed that. The collective conscience is being seared. The respect is gone, and the world’s tolerance for the true Christian faith is disappearing. Continue reading
By Ken Hamrick
We know with certainty that the facts about God and Christ, as testified in Scripture, are true by revelation, and we accept (or embrace) that truth by faith. We can choose to accept by faith what God has revealed, or we can choose to deny by unbelief what God has revealed.
Believers ought not to buy into the world’s definition of faith. Faith is not choosing to believe what you cannot know with certainty; but rather, faith is knowing with certainty what you cannot prove to others. Continue reading
By Ken Hamrick
How do we know that the Bible is true? How do we know that God exists? How do we know that we are saved, and have a real relationship with Him? No questions are more important than these. The battle for inerrancy has been won in the SBC, but the battle for epistemology will soon begin.
To witness to the world, we must be certain of what we are testifying of. If we are to give an appropriate answer of the reason for the hope that is in us, then we ought to know on what foundation that faith rests. Many would say, “It rests on Scripture.” But merely claiming that Scripture is true will not suffice. How do we know it’s true? Again, many would say that we know it’s true because the Bible testifies of itself that it is the true. But why do we trust such self-authentication? Continue reading